In the book bearing
his name, Job asks some angry, demanding questions of God. And his friends are horrified. After all, as
they let him know, everyone knows
that the righteous are rewarded and the wicked are punished. They see themselves as the defenders of
orthodoxy. “So Job,” they say, “you must have done something wrong. Why don’t you just repent? All of this terrible stuff will go away!”
Job’s friends have to say that, because the way they look at God, and at life
itself, is being challenged. And they
aren’t able, or willing, to question themselves. If Job is the good,
honest, even holy man they’ve known him to be, then something doesn’t
compute. Their worldview begins to
collapse; it’s in a state of free fall.
What about us?
What about our questions? Have we
been trained to not ask the anguished, soul-searching questions? Have we been told to not admit it, when
honestly, we doubt some stuff? Has that
defender of orthodoxy told us that to do so is wrong?
(The image is Job in Despair by Marc Chagall.)