29 September 2014

drone terror

In his book, Conjectures of a Guilty Bystander, based on journal entries up until 1965, Thomas Merton said this about terrorism: "The very essence of terrorism is that it is lawless and absolute power." Watch John Oliver's bit on our government's use of drones (especially toward the end), and see how prescient he was:

https://www.youtube.com/watch?v=K4NRJoCNHIs

20 September 2014

fifty years of markings



In a post three years ago, I acknowledged the fifty-year anniversary of Dag Hammarskjöld’s death, who was the current UN Secretary General.  This year is the fiftieth anniversary of his posthumously published book, Markings.

It was actually brought to my attention by the comments of Sister Anne Wambach, prioress of the Benedictine Sisters of Erie, PA.  This was at a service marking the fifty-year anniversary of monastic profession of some of their own.  She noted that Markings “was a kind of spiritual diary, a collection of reflections over a lifetime.”

When reading the book, one can’t help but notice his introverted, and introspective, nature.  He grapples with his unusual position as a deeply spiritual and deeply committed public official.  (It’s too bad that that would be considered “unusual”!)

Hammarskjöld comments on a number of things, but I especially appreciate his quirky entries:

“The ride on the Witches’ Sabbath to the Dark Tower where we meet only ourselves, ourselves, ourselves.” (51)

“Is your disgust at your emptiness to be the only life with which you fill it?” (70) 

Let’s find life on that road to the Dark Tower.

03 August 2014

purple baptism



One of my favorite women in the scriptures is Lydia.  Here’s what happens when Paul and his companions encounter her:

“On the sabbath day we went outside the gate [of Philippi] by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there.  A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth.  The Lord opened her heart to listen eagerly to what was said by Paul.  When she and her household were baptized, she urged us, saying, ‘If you have judged me to be faithful to the Lord, come and stay at my home.’  And she prevailed upon us.”  (Acts 16.13-15)

Some great themes come together with St. Lydia—baptism, hospitality, and.....purple!  Today is her feast day, and I love the fact that today is also the anniversary of my own baptism.  Plus, I love the color purple.  And a quality that I need to love and work more on is hospitality.

But back to the story.  Paul and Silas are arrested, but the authorities realize that it was an illegal arrest.  They dont want to get in trouble, so they release the pair and ask them to leave town.  (Please!)  But Paul and Silas realize that Lydia’s hospitality offers them another choice.  “After leaving the prison they went to Lydia’s home; and when they had seen and encouraged the brothers and sisters there, they departed” (v. 40).

What wonderful things come from a purple baptism! 

(The image is from fc01.deviantart.net/fs71/i/2010/325/6/3/purple_water_drop_4_by_shayne_gray-d33c9pf.jpg)

04 July 2014

revolution



Last Sunday, my sermon title was “Faithful Patriotism.”  I included a quote from the movie The American President (1995), which stars Michael Douglas as President Andrew Shepherd.  He says this during a televised speech:  “America isn’t easy.  America is advanced citizenship. You gotta want it bad, ‘cause it’s gonna put up a fight.  It’s gonna say, ‘You want free speech?  Let’s see you acknowledge a man whose words make your blood boil, who’s standing center stage and advocating at the top of his lungs that which you would spend a lifetime opposing at the top of yours.”

On Independence Day, we celebrate the American Revolution.  Those of us of a certain age remember the logo in 1976 which marked the bicentennial of the revolution.  (I was 11 years old on that particular July 4th.)

For people of faith—and certainly for Christians—too often the love of country gets confused with the love of God.  We too easily equate those things.  In my sermon, I also quote Dan Clendenin:  For those who love and serve a Lord encompassing all space and time, it’s hard to claim “that God loves your own country more than…other countries.”  It’s difficult to go along with “confusing and conflating God’s loves with national values, and invoking God’s wrath against your enemies.”  It’s not easy to settle for a God who is that small and spiteful.

Can we foster a patriotism that celebrates the truly great things about America?  Can we work for a patriotism that doesn’t simply shout, “U-S-A!” at every turn, but rather works for more creative and faithful ways of making decisions than with the tired old methods of threats and war?

That’s the path to a real revolution! 

(The lower image is from www.goddiscussion.com/wp-content/uploads/2011/08/patriotism.jpg)

13 June 2014

buried alive



“Solitary confinement locks prisoners in a cell for 23 hours a day, sometimes with an hour alone in an exercise cage.  Food is pushed through a small slot in the door.  Meaningful socialization is completely denied, while phone calls and visitation are extremely limited.  Those who have survived it describe the experience as being ‘buried alive’…  Prolonged isolation destroys a person’s mind, body and spirit and thus flies in the face of basic Jewish values which embrace human dignity, rehabilitation and reintegration and reject excessive and destructive punishment.”

That’s how Rabbi Rachel Gartner describes prolonged solitary confinement, sometimes referred to as being put “in the hole.”  She looks at it through a Jewish prism.  Working with the National Religious Campaign Against Torture, comprised of numerous faith communities, Rabbi Gartner understands that torture in prisons is rampant. 

The International Day against Torture, on the 26th, will soon be here.  Please remember that being buried alive is a terrible way to treat any human being.

22 May 2014

I don't want to hear that



In his book, Congregational Leadership in Anxious Times, Peter Steinke talks about the effect of anxiety on our thinking process.  He discusses two parts of the brain that especially are involved.  There is the amygdala, in the lower part of the brain.  When we perceive danger, it kicks into action.  It doesn’t take the time to weigh alternatives; it demands quick response.

Steinke also looks at the left prefrontal cortex, which is most fully developed in humans.  He calls it “holy tissue.”  This is the part of the brain that can envision the sacred, the highest level of consciousness.  Unfortunately, the amygdala, for a number of reasons, can overwhelm the left prefrontal cortex.  Anxiety can hinder our ability to reason.  He has this reflection:

“Early in my consulting work, I made the mistake of thinking that if I presented issues to a congregation clearly, the people would respond appropriately.  What I discovered is that not all people in a given situation will find clarity comforting.  Even if the information is quite clear, if it runs contrary to someone’s viewpoint, they will contest it.  Their own emotionality overrides their thinking capacity.  Their emotionality limits the thinking brain’s capacity to focus on the facts.  The survival brain will protect us not only from bodily harm but also to challenges to our world of insight and meaning.” (63)

I suppose we all have had our moments when we could say, “I don’t want to hear that!” 

(The image is from www.eddycrosby.com/2010/01/18/emotions)