Last week, I preached on Deuteronomy 18, where Moses tells the
people about a prophet to come after him.
I spoke about the person and role of the prophet, one who speaks for
God. (“Thus says the Lord!”) I acknowledged that speaking for God is a
tricky, even audacious, enterprise.
I also included in my sermon an update from our presbytery
office on a meeting just over two weeks ago in Orlando. This was the Fellowship of Presbyterians’
Covenanting Conference. At that time, the
Evangelical Covenant Order of Presbyterians (ECO for short), was formally
created. This is the part of my sermon
dealing with that:
“While many of
those in attendance say that they have no plans to leave the PC(USA), it was
suggested that as many as 100 congregations will decide to become members of
the ECO. The exact relationship the new
denomination will have with the PC(USA), including the Board of Pensions, is
unclear. However, we mourn this schism
as the loss of even one congregation affects us all as brothers and sisters in
Christ.
“Promoting disunity
is clearly a violation of the ordination vows taken by teaching and ruling
elders. While orderly dismissal to
another Reformed body is allowable, this may or may not be the process
undertaken by those wishing to join the new denomination. It is our deep prayer that the Big Tent which
is the PC(USA) will continue to provide the opportunity for those with
different theological opinions to be in covenant community with one another.”
To be fair, it is unclear if this new group actually is a denomination.
On their website, they call themselves a “new
Reformed body.” To me and many others,
it feels like a new denomination,
but I’ll let them define themselves.
I don’t know a great deal about the Evangelical Covenant Order of
Presbyterians, but I am concerned. It
concerns me when we split up into like-minded camps. When birds of a feather flock together, they
put themselves into insulated bubbles. There
is great value in hearing from others who can challenge us, who can call us
out. It helps us in discerning, in weighing the evidence, of how God
is speaking. Understand, I’m not
excluding myself in all of this.
What ties us together is
Christ. By no means am I saying that
theology doesn’t matter. Still, even at
our best, as the apostle Paul puts it in 1 Corinthians 13, “For now we see in a mirror, dimly” (v. 12). Where we’ve been isn’t as important as where
we’re going. He continues the verse,
saying, “but then we will see face to face.” We have to be careful; else we will harden
our hearts against each other. Kindness
must be cultivated.
Again, I emphasize that I
don’t know very much about this group.
After reading their stated beliefs, there doesn’t seem to be much that I
would disagree with. I can’t help but
think that the passage of the amendment removing the barrier to LBGT ordination
is the real motivation. But maybe I’m
wrong. I just would hate for ECO to
become an echo chamber. All of us, regardless of theology or
politics, can be easily tempted to settle for that.
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