The fifty
day long season of Easter ends this month on Sunday the 19th. That is the day of Pentecost, which is
sometimes called the birthday of the church.
The word “Pentecost” means “fiftieth.”
It’s the Greek name for the Hebrew Festival of Weeks. As Christians, what really gets our attention
is Acts 2:1-4, which reads:
“When
the day of Pentecost had come, [the disciples] were all together in one
place. And suddenly from heaven there
came a sound like the rush of a violent wind, and it filled the entire house
where they were sitting. Divided
tongues, as of fire, appeared among them, and a tongue rested on each of
them. All of them were filled with the
Holy Spirit and began to speak in other languages, as the Spirit gave them
ability.”
Speaking in
tongues! That gets the attention of
plenty of people! These followers of
Jesus have been through a lot recently.
Their Lord and friend has been crucified, put in a tomb, and raised from
the dead. As the Christ, he has
ascended. Now, as promised, the Spirit
has visited them and filled them with power.
Still,
aside from the drama and spectacle, the real power of the Spirit is seen in the
halting, stumbling efforts that this community of people from different
backgrounds demonstrates in their life together. “With great power the
apostles gave their testimony to the resurrection of the Lord Jesus, and great
grace was upon them all. There was not a
needy person among them, for as many as owned lands or houses sold them and
brought the proceeds of what was sold.
They laid it at the apostles’ feet, and it was distributed to each as
any had need” (Acts 4:33-35).
In The Power of the Powerless, here’s what
Jürgen Moltmann says about it: “Why does
the Pentecost community always have ‘more than enough’? Because the power of the resurrection and the
Spirit of fellowship have liberated them from the fear of death and from
anxiety about life. If God is for us, if
God is in our midst, between each and all of us, then there is no longer any
want, in any sector of life. People
share everything and share in
everything, divide and confide all that they have. That is the message of the Pentecost
community in Jerusalem, which made so many rich. And that is their message to us as well.”
(131)
There isn’t
any one single right way to “do” church.
Still, what can we learn from their example? One of the amazing things about the Spirit is
that there is always more than enough.
Can we trust that? Can we trust
the call and receive the courage it takes to be Pentecost people?
May we seek the power of the Spirit.
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